Showing posts with label Barak Obama. Show all posts
Showing posts with label Barak Obama. Show all posts

Thursday, November 6, 2008

A New President for the USA!

Whether you voted Repulican or Democrat, Independent, Green or Libertarian, Socialist Worker Party or a write-in candidate this past Tuesday, 4 November 2008 was a historic day in the United States of America!

We are remarkably blessed in this country to be able to vote, albeit indirectly (i.e. through the Electoral College), for the office of President of the United States. And the fact that our nation has for its new leader an African-American man is a stunning development. Barack Hussein Obama is the first President-Elect whose surname is not European; it is defintely African. He is the first President-Elect to carry a KiSwahili first name (Arab influenced, meaning "blessed") and an Arab middle name.

The fact that 52% of the popular vote went to him across racial, religious, ethnic, social, income and gender demographics is also a historical development for this nation which, just fifty years ago, was struggling with overt segregation in the South and covert segregation in the North.

Discrimination is still happening, folks, as I think we are all aware -- race, gender, immigrant status, age and, yes, even religion -- in the USA. Lots of work still to do!

John McCain's concession speech was also remarkable in being gracious and conciliatory, as was Barack Obama's victory speech referring to his now former opponent. What a superb blessing we have and, hopefully, a light of real hope for the world in which so many people cannot vote freely and in which national elections (e.g. Zimbabwe) are marred with terror and violence.

So, let's pray for the new President-Elect and the Vice President-Elect -- for their safety and wellbeing and that of their families, for their new administration and for a greater openness and response to the whole pro-life message, from conception to natural death. Scripture urges us to remember our leaders in prayer (cf. 1 Timothy 2:1-2) and this mandate has been honored in the historical Churches (Catholic and Orthodox alike) ever since.

Wednesday, October 15, 2008

"Faithful Citizenship" -- Is There a Catholic Vote?

So, who are YOU voting for? Barak Obama or John McCain? Those are rather brazen questions, and quite frankly, it's none of my business!



However, whom WE vote for is all of our business, at least it will be in the end when National Election 2008 is over by late Tuesday, 4 November.


Not so long ago there used to talk of a "Catholic vote". This meant that at least a majority of US citizens who identified themselves as Catholics tended to vote in a particular way, usually Democratic.




This was not universal, but it was strong enough to gain a popular title, at least through the media. Many Democratic candidates, at least in the North, tended to foster policies which the Catholic Church supported -- outreach for the poor, support for laborers, justice for the marginalized and disenfranchized and the like. As the '60s progressed into the '70s, the Catholic Church also supported affordable housing, Civil Rights, an end to the war in Vietnam and initiatives which supported and encouraged the poor, including education and job opportunities without discrimination based on race, ethnic identity, gender and religious affiliation.


Catholics themselves had been the subjects of discrimination, especially with the arrival of the multitudes of Irish people in the mid-1800s. Subsequent European Catholic immigrants also faced a harsh "welcome", in the mines and in the mills, in the Northeast, Midatlantic and Midwest USA.

President John F. Kennedy inauguration in 1961. President Kennedy, a desendant of Irish immigrants,
was the first (and only) Catholic elected to the US presidency.


Pope Leo XIII published his socially conscious encyclical, Rerum Novarum in the 1890s to address the social ills of the late 19th century, and especially the growing specter of Marxism in Europe and beyond. Thus began the modern Catholic social teaching which would be added to by Pope Pius XI (Quadregessimum Annum), Pope Bd. John XXIII (Pacem In Terris) and Pope John Paul II (Laborens Exercens). That, and the document of the Church in the modern world at the Second Vatican Council (Gaudium et Spes) solidified the Catholic Church's engagement in modern society.


US Catholics, though, found themselves in a quandary and struggled with American identity vis-a-vis the US Supreme Court's decision on 22 January 1973 in the case of Roe v. Wade which paved the way for abortion on demand as a woman's right to privacy and her freedom of choice. As we all know, this continues to be a major significant area of concern, both for Right to Life groups and those which favor a woman's individual right to choose to have an abortion.


The US bishops, in their document Faithful Citizenship encourage Catholics to exercise their right to vote calling such involvement a moral obligation (please see picture above). They also state that each is to vote according to one's conscience.

They can be easily accessed on-line at www.usccb.org/faithfulcitizenship/FCstatement.pdf for the download to this insightful document. The US bishops state that one should not vote for one issue only. At the same time the issue of life, especially for the most vulnerable persons, along with respecting human dignity of all persons from conception to natural death, are crucial. The US bishops call for attention to the issues regarding life -- abortion, euthanasia, embyonic stem cell research (and destruction of human embryoes in the process). They also point to the care for the elderly, infirm and disabled persons, responding to the needs of the poor, rights of workers, the plight of many immigrants, whether they be in this land legally or are undocumented, and the issues of peacemaking and bringing wars to an end.

A very fine video presentation that seems to attempt to address this (with rather dramatic music, by the way) is www.CatholicVote.com. It is definitely a Catholic perspsective.

The US bishops do not tell us, the Catholic electorate, HOW to vote. Rather, they do give us some rather well thought out guidelines for discerning and making responsible decisions according to one's informed conscience. Conscience, however, is NOT opinion!

Is there a "Catholic" vote? Probably not any longer. At least, not like it may have been once in the past. Nevertheless, there are Catholics -- MANY Catholics -- who vote!