Showing posts with label Byzantine Catholic. Show all posts
Showing posts with label Byzantine Catholic. Show all posts

Saturday, November 29, 2008

Happy New Year! Advent 2008

Tomorrow, 30 November 2008, begins the New Church Year in the Roman Rite of the Catholic Church. Tomorrow is the First Sunday of Advent.

The Byzantine Rite began Christmas preparations already on 15 November, the Feast of St. Philip the Apostle according to their calendar. Hence, the Christmas preparation is called "Philip Fast". It is a time of penitential preparation to celebrate the Nativity of the Lord Jesus Christ.


In the Western Church -- the Roman Catholic and those of the Protestant Reform which keep the Season of Advent (e.g. Episcopalians, Lutherans and Methodists), we begin this evening with First Vespers of the First Sunday of Advent.


As Franciscan friars, we eagerly anticipate this joyful Season of Advent -- and Philip Fast -- to celebrate Christmas Day. The celebration of the Incarnation of the Son of God in human history was so dear to St. Francis of Assisi's heart! And to ours, as well. And so we learn to wait, like Mary, the Mother of God, awaited after the Annunciation for nine months to give birth to the Lord Jesus. We learn to listen, as the Children of Israel of old listened with attentiveness to the prophetic utterances of the coming of Messiah. We learn to hope, in a darkened world where sin holds sway -- we claim that he who came in the manger is indeed the conqueror of sin and death!

Our Lady of the Sign (cf. Isa. 7:14, Mt. 1:23), "Behold a virgin shall give birth to a son and shall call him 'Immanuel' [a name which means 'God is with us'!]"

Friday, September 26, 2008

A New Franciscan Priest Is Ordianed!

Metropolitan Archbishop Basil Schott, OFM (middle) intones God's blessings on the congregation at the beginning of the Divine Liturgy for the priesthood ordination of Fr. Jerome Wolbert, OFM. (Please notice that Fr. Jerome (on the right) is vested as deacon and served in the capacity of deacon until his ordination later on duirng the Divine Liturgy.)

Saturday, September 20, 2008, beautiful and memorable day! It happened in Homer Glen, IL. At Annunciation Byzantine Catholic Church.


His Eminence, Metropolitan Archbishop Basil Schott, OFM, the Ruthenian Byzantine Catholic Arcbishop of Pittsburgh, ordained our brother, Fr. Jerome Wolbert, OFM to the priesthood! What a blessed celebration and prayerful event.


Fr. Jerome's family was represented by his parents, Jerome, Sr. and Judy Wolbert, his brother and sister-in-law and their sons, his sister, and several uncles, aunts and cousins.



Fr. Jerome's Dad -- Jerome Wolbert, Sr. and Mom -- Judy Wolbert -- and a nephew, at Annunciation Byzantine Catholic Church in Homer Glen, IL before the Divine Liturgy.



Many of his Franciscan brothers celebrated with him, including friars from St. John the Baptist and Sacred Heart Provinces. Our novice, Bro. Galen Osby, OFM was also present. Guests came from Pittsburgh, from Cleveland, from Chicago, from Cedar Lake and Munster, IN and from the Milwaukee, WI area.







Bro. Deacon Jerome Wolbert, OFM is ordained to the priesthood by the laying on of hands of Metropolitan Archbishop Basil Schott, OFM according to the Byzantine Rite.









Prior to the ordination, Fr. Jerome stayed with two of our friars who serve in pastoral ministry at the campus of the Franciscan Sisters of Chicago in Lemont, IL (close to Homer Glen).




Four members of the Franciscan Sisters of Chicago (OSF) came as guests to Fr. Jerome Wolbert, OFM's priesthood ordination. They live at their Motherhouse in Lemont, IL and graciously hosted our brother overnight. Two of our friars, Bro. Mark Zapczynski, OFM and Fr. Warren Rector, OFM serve the Sisters and the residents at Franciscan Village in Lemont in pastoral ministry.




"The Franciscan Sisters of Chicago graciously hosted me--two of our friars work with them in Lemont, not far from Annunciation Church. I was moved by their request for blessings. Even the staff at their convent lined up for a blessing from this "new priest." Also, many of the parishioners were glad and honored that they would be able to host an ordination nine years after the first Divine Liturgy in their church. I feel invigorated in my own faith, seeing the graciousness and awe of others who were able to be part of the celebration." --Newly ordained Fr. Jerome Wolbert, OFM

Saturday, February 9, 2008

Embarking on the Great Fast

Did you receive ashes this past Wednesday? Lots of people here in southeastern Wisconsin did not due to the huge snowstorm from Tuesday evening through Wednesday night! However, that shouldn't stop us from entering Lent.


As the People of God we embark upon a Sacred Journey each year. A Holy Retreat, as Pope Benedict XVI reminded the Catholics in Rome at St. Sabina Church this Ash Wednesday night. (He receives ashes, too, by the way!).

In the Eastern Churches it is called the "Great Fast" (in Poland, a Western Slavic country, it is called "Wielki Post" -- great fast, also). This is the time we as a community undertake the traditional penitential practices of prayer, fasting and almsgiving (giving to the poor). These ancient biblical traditions (which are also echoed in Islam, especially during Ramadan) call us as Catholic Christians to renew our baptism. We purposely abstain from certain things so that we may avail ourselves to God and grow more closely in the likeness of Christ Jesus (cf. 2 Cor. 3:18).


We the baptized receive the ashes on our forehead (or sprinkled atop our heads, as according to local custom) being signed to call us to deeper repentance, to grow deeper with those who are preparing for the Sacraments of Christian Initiation. To grow deeper in our relationship with the Lord; to grow deeper in our love of God and neighbor. Especially the poor. Especially to be reconciled with our enemies.


We heard in yesterday's First Reading from Isaiah 58 the call to the "true fast" -- not just abstaining from foods and delights as though we were trying to please God merely by our penitential practicies or try to curry favor with God. Rather, true penance is a change of life; that is, to live justly and conduct ourselves as a redeemed people. To live lives of integrity that corresond to our baptism. That is the Great Fast -- to turn away from sin and to believe the Gospel of Jesus Christ!


As Franciscans we participate in this Great Fast, whether Roman Rite or Byzantine Rite, according to our respective Church customs. We are Men of Penance who wear the habit of penance. Our life is about conversion, daily conversion to the Lord. And both St. Francis of Assisi and St. Clare of Assisi took this Holy Season very seriously in their own ongoing conversion to the Lord and his manner of living.

Please note the following:
In case you are not aware, Catholics of the Roman (Latin) Rite abstain from meat (i.e. beef, chicken, lamb, goat, pork, turkey -- basically any animal with lungs) on ALL Fridays of Lent; and on Ash Wednesday and Good Friday. Likewise, all between the ages of 18-59 are required (unless medically unable to do so) to fast on Ash Wednesday and Good Friday as penitential practices. This means eating only ONE full meal those two days of the year. Byzantine Rite Catholics have different customs, according to their particular laws (i.e. Ruthenians, Melkites, Ukrainians, Romanians) -- to abstain from meat AND dairy products especially on Wednesdays and Fridays of the Great Fast.


Monday, February 4, 2008

Bro. Deacon Jerome Wolbert, OFM in McKees Rocks, PA

Holy Ghot Byzantine Catholic Church, McKees Rocks, PA
(It's not really in the clouds! There are lots of buildings around.)

In August, I was appointed to serve as deacon at Holy Ghost Byzantine Catholic Church (link to http://www.holyghost-byzantinecatholic.org/) in McKees Rocks, PA, near Pittsburgh. I arrived just before the parish celebrated its 100th anniversary. Holy Ghost parish has many young families--children and teenagers.

(link to http://www.archeparchy.org/page/archeparchial-offices/youth.htm )

As we approached the feast of St Nicholas, the children and teens presented a program with readings and carols to help us prepare for Christmas. In January we hosted a gathering for the Byzanteens. Teens came from as far as Charleroi, PA to play games and attend Divine Liturgy together.
Sunset over the Ohio River, from Downtown Pittsburgh, PA, in the direction of McKees Rocks

While I was finishing my studies, my ministry was mostly serving at liturgy and preaching weekly. One thing I appreciated most about my studies was studying the Bible. Knowing how to read the Bible carefully with understanding is very helpful both for my personal life and for preparation for preaching. Now that my studies are complete, I am helping out at the parish in other ways as well, including helping make pirohi, which the parish sells to raise money.

Fr Ron--the pastor at Holy Ghost--and I also visit people in nursing homes and hospitals.The brothers I live with have a wide variety of ministries--social justice, hospital and police chaplaincy, sacramental service to Roman and Byzantine Catholic parishes and convents. The many experiences of the friars give us different perspectives on the Church and the needs of people. A number of people in our neighborhood appreciate that we keep our chapel open during the day, providing a quiet place to pray.

Monday, May 21, 2007

A New Franciscan Deacon is Ordained!

Bro. Jerome Wolbert, OFM, was ordained to the Order of Deacon by the hands of Metropolitan Archbishop Basil Schott, OFM at Sts. Cyril & Methodius Byzantine Catholic Seminary in Pittsburgh, PA on Saturday, 17 March 2007.

Congratulations, Bro. Jerome! And may God richly bless you, your family, our Franciscan brotherhood and the Byzantine Catholic Church.

Bro. Jerome is originally from eastern Michigan where he grew up and earned his PhD in mathematics and taught for a while. As a young man he joined the Secular Franciscan Order (SFO), having been inspired by the life of St. Francis of Assisi.

He wanted, though, to give his life more fully to the Lord and to the Church as a religious. Bro. Jerome discussed this with then-Bishop Basil of Parma, OH (now the Archbishop of Pittsburgh), who helped guide the young man to consider becoming a Franciscan friar. And Jerome follwed that suggestion. Praise God!

Bro. Jerome has completed his seminary studies and expects to complete his MA in theology from Duquesne University in Pittsburgh this coming fall 2007. From there he will be assigned pastoral ministry within the Byzantine Catholic Church to complete his preparation for ordination to the priesthood.

(In the above photo, Bro. Jerome Wolbert, OFM is located next to Abp. Basil Schott, OFM [with Byzantine Rite miter] on your right. Franciscan friars, diocesan clergy and seminarians surround him.)

Thursday, February 22, 2007

Beginning Byzantine Catholic Lent 2007

This past Sunday evening, 18 February, we began Great Lent (also called “Great Fast”) in the Byzantine Catholic Church with Forgiveness Vespers. Unlike the Roman Catholic practice of receiving ashes on the forehead to begin Lent, Byzantine Lent begins quite simply in the dimly lit church. I had the privilege of joining the small community at St. George Melkite Catholic Church in Milwaukee, WI (just a few blocks north of Marquette University). As Byzantine Vespers continued, we heard various Scripture readings calling the people to wisdom by turning to God and praise of God. Toward the latter part of Vespers, we did several prostrations and metanies. Prostrations are what we frequently see among the Muslims for their daily prayers – on both knees with head touching the ground and the palms of the hands on the ground. Metanies (from the Greek, “metanoia”, or repentance) are profound bows with the sign of the cross (Byzantine style). At the end of the service, the officiating priest ceremoniously asked the congregation for forgiveness, and the congregation, in turn, asked the priest for forgiveness. Then we had a sign of peace in which each person approached another, including the priest, kissing him or her on each shoulder and saying, “Forgive me, brother/sister, for I am a sinner.” With that the Vespers was completed. It was a beautiful gesture of peace-making and reconciliation to begin the Lenten Fast.