A Weekend to Remember: MLK and Interfaith Cooperation

From Bro. Jason Welle, OFM -- St. Joseph Friary, Chicago, IL (recently solemnly professed friar minor of the Assumption BVM Province; student at Catholic Theological Union [CTU] and preparing for ordination)

For the month of January, I’ve been blessed with the opportunity to spend some time working with the Interfaith Youth Core, a non-profit based here in Chicago. IFYC was founded to promote religious pluralism, meaning proactive cooperation between persons of different religious convictions, to build a healthier and more peaceful world.

Their staff is a fun and interesting mix of Christian evangelicals, Jews, Muslims, and young adults from other traditions. I’ve come to believe deeply in one of founder Eboo Patel’s fundamental insights: institutions matter. Agents of intolerance and hatred in our world seek out young people to indoctrinate them; if we consider ourselves agents of peace and cooperation, we must seek to mentor, guide, and shape the young people of our world in ways that will enable them to share the space and resources of our world as brothers and sisters.

On Sunday I participated in Poetry Pals, a program that brings grade school children from different religions together to read and write poetry. Jewish and Christian kids came together at the synagogue across the street from Barack Obama's house and read parts of MLK's "I Have a Dream" speech, then wrote poems about their dreams for the future of our world. It was a very moving experience--even though these kids have only gotten together a couple times, you can clearly see the friendships forming and the bridges building!


Dr. Martin Luther King, Jr. (+1968) who along with many others struggled for Civil Rights for African-Americans in the late 1950s into the 1960s

We get together again next month…and I’ve been coerced into bringing my guitar so that we can sing together for that one… Later that day, I went up to the Jewish Reconstructionist Congregation in Evanston for a showing of Encounter Point, a documentary about Israeli and Palestinian peace groups. Teenagers from the Islamic Foundation School in Villa Park joined teens from JRC and led a discussion afterwards about the factors inhibiting peace, both here and abroad.

St. Francis of Assisi before the Sultan in Damietta, Egypt during the Fifth Crusade (by Giotto, 13th cent. in the Basilica of St. Francis, Assisi, Italy)


It was very meaningful to me to participate in the event as a Franciscan. Our friars have been such an important presence in the Holy Land for centuries, and a Palestinian Muslim pointed me out and told the story of St. Francis visiting the Sultan during the fifth crusade, without me saying a word! The teens were moved by the afternoon--not just the film itself, but the wonderful hospitality we received at the synagogue.


I didn't realize until I was driving home that on Sunday, I think I visited more synagogues (two) than my parents have in their entire lives! We're forming teens for whom it's not strange to reach out and visit someone else's place, and for whom it's not strange to invite someone else to their place. Hospitality is a core value that must transform the current narratives; I'm thrilled that the JRC helped us take a step in that direction.



IFYC uses service learning as a primary method for building pluralism: bringing young people from different religious traditions together for service projects, followed by discussion and reflection on the values and stories from their traditions that promote and give meaning to that service. In honor of Martin Luther King, Jr., we promoted several service projects across Chicagoland.




On Monday, I joined several other IFYC staff and two dozen teens volunteering for Open Books, a nonprofit social venture that operates an extraordinary bookstore, provides community programs, and mobilizes passionate volunteers to promote literacy in Chicago and beyond. We gathered at their off-site warehouse, where they store many of the donated books they receive before processing them for resale. We sorted hundreds of boxes of book into different categories and re-boxed them in a more manageable form, saving the Open Books staff weeks of work and speeding the time when we can get these books into the hands of eager readers!


Part of the joy of the afternoon came in a couple funny things that went wrong...the pipes had frozen in the building, so we had to use a bathroom at a Dunkin Donuts down the street. We ran out of packing tape halfway through the afternoon and had to make a run to the store. But the beauty of it was that the volunteers didn't mind! We just kept sorting away, and we had so much fun chatting about all the many strange titles passing through our hands that the time sped by!


The group with whom Bro. Jason Welle, OFM spent time remembring Dr. Martin Luther King, Jr. in Chicago, January 2009


It was an honor to remember Dr. King, such a forward-thinking and learned man, by participating in a program to advance literacy among youth and adults. Service doesn’t take its meaning solely from what we’re able to accomplish, but from the friendships we forge in the process.

Thanksgiving Day is more than "Turkey Day"! Give Thanks to the LORD for He is Good!

Rejoice always. Pray without ceasing. Give thanks in all circumstances, for this is the will of God for you in Christ Jesus." 1 Thessalonians 5:16-18

The word "thanks" in New Testament Greek is the basis for the word we have for "eucharist". During the Mass or the Divine Liturgy at the Preface Dialog beginning the Eucharistic Prayer/Anaphora, the priest says, "Let us give thanks to the Lord our God", and we respond, "It is right to give him thanks and praise", or, "It is just and right." In effect the priest is addressing us as congregation and saying, "Let us do the eucharist!"

Thanksgiving is deeply ingrained in the entire Scriptures, both Old and New Testaments. It is simply what we as Christians do! We give thanks to God.

Fr.Joachim Studwell, OFM at the Great Entrance of the Divine Liturgy

Fr. Patrick Gawrylewski, OFM (right) and Fr. Brendan Wroblewski, OFM during the Eucharistic Prayer at the chapel of Assumption BVM Parish

Thanksgiving Day is far more than its nickname, "Turkey Day!" It is about an attitude of life. Giving thanks and forgiving someone are both might antidotes to bitterness in human life. Not just the proverbial "counting the blessings", as good as that might be. Just giving thanks!

It takes our attention off ourselves and focuses us on Another, in this case God. Hopefully we have been reared to be grateful -- grateful for presents, sending thank-you cards, showing appreciation to people in our family, at work or in school.

Giving thanks just makes plain sense -- and it's good for mental health, besides. Grateful people are happy people. They notice small things about people and take notice of them in a positive way. People of thanksgiving notice the details of life and express gratitude. As the 12 Step Program calls it cultivating the Attitude of Gratitude!

And so it is with the Lord. Maybe we can look at the New Testament reading (above) again, where St. Paul the Apostle deliberately writes that we are to give thanks in ALL circumstances (please note, not for all circumstances, but in all circumstances)! That means we acknowledge God is supreme and greater than any and all circumstances in which we find ourselves.

I'm grateful for Him, first of all! And for my Franciscan brothers, my family and my friends, for the many who have trusted me and allowed me into their lives through ministry, for all the good things that the Lord has lavished upon me. And I am grateful for my vocation as a Franciscan friar and priest.

What are YOU grateful to the Lord for this Thanksgiving Day?

Br. Jason Welle, OFM Runs 2008 Chicago Marathon

Beginning of Chicago Marathon 2008 on Sunday, 12 October in Grant Park

by Bro. Jason Welle, OFM

Bro. Jason recently professed solemn vows as a friar minor on the Solemnity of the Assumption, 15 August, in the parish church of Pulaski, WI, Assumption BVM. He is current ly a student at Catholic Theological Union (CTU) in Chicago

On October 12th, I joined 33,000 other athletes for the 2008 Chicago Marathon, the fourth marathon I have run as a Franciscan friar. Doing a marathon a year is quickly becoming a tradition for my younger brother Scott and I; we have run four together, shoulder to shoulder, start to finish. This year, we completed the 26.2 mile course through twenty-nine Chicago neighborhoods in 3:45.

Chicago Marathoners running through the streets of the City of Chicago, Sunday 12 October 2008

The unusually hot weather slowed down the field on this flat, fast course which starts and ends in Grant Park. Runners weave through the downtown Loop three times total, after jaunts as far north as Lincoln Park and as far south as U.S. Cellular field.

Great crowds in areas like Pilsen and Chinatown lift the runners’ energy, as do playful signs encouraging us that “Oprah did it, you can too!” and to “find your inner Kenyan.” Running for charity also gave me a boost. For the second time, I ran on behalf of St. Coletta’s of Illinois Foundation, an organization founded by Franciscan Sisters to work with developmentally-disabled children and adults.

I think I’m a little different than many of last Sunday’s fitness gurus. I own neither an i-pod nor an mp3 player. When I train, I usually don’t even wear a watch. I just go out and run, to breathe fresh air and immerse myself in the world around me. I’m often struck by how many people ceaselessly try to escape from their surroundings, hiding behind a cell phone, headphones, a newspaper, or any other means they can find to insulate themselves from the world. I find the true value of aerobic exercise in re-connecting with the world, attentively looking at the trees, listening to the birds, and becoming more conscious of how I interact with it all, through my steps, my heartbeat, my breathing, etc.

Our house of studies is just two blocks from Lake Michigan, so I do most of my training out on the lakefront running/cycling trail, where many Chicagoans come for a bit of peace. Getting out into this world for a time clears my head and refreshes me for our other daily tasks: prayer, housework, ministry at different sites around Chicago, and the perennial tasks of reading and paper-writing that mark a house of studies. In time, I have come to see running as a form of prayer, because it renews me, leaves me in better touch with who I am, and better able to face the challenges of each day.

Of course, running a marathon is a quite different from a daily jog by the lake…and I wouldn’t continue to do it if these rather painful days hadn’t taught me an additional, different lesson about myself. People often tell me that they’re impressed with the determination it takes to complete a marathon, that they don’t think they could do it themselves.

It obviously does require discipline, building up one’s mileage over the course of months to prepare oneself for race day. But honestly, running three marathons in Chicago and one in Austin, Texas, has taught me more about relaxing my discipline than how to build it up.

Many people, especially endurance athletes, seek out new and bigger challenges for the sake of having a new challenge, and can’t live with themselves if they fail to complete these challenges, to meet their self-imposed goals. I hear many runners say with pride that they couldn’t imagine not finishing the race. No matter what happens, they have to finish. Marathoning has taught me that my goals for myself are not God’s goals for me. If I miss my goal time or drop out, God still loves me. That might seem obvious, but the way we often fixate on our goals in school, in work, in athletics, in our finances, or other things demonstrates that many people don’t internalize it.

I entered Sunday’s race intending to finish but knowing that if I failed to, God and my ego could accept it. This gave me the freedom to run hard, to do the best I could, and enjoy the race for the graced moment that it was. Even though we ran our best (I’m still rather stiff and sore…), this was the first race when Scott and I missed our goal time, and that was fine on a very hot Sunday morning.

Right: An obviously relieved and rejoicing Bro. Jason after having completed the 2008 Chicago Marathon -- "thumbs up!"

Left: Bro. Jason (R) with his brother, Scott, after having ocmpleted the 2008 Chicago Marathon!

We did what was ours to do, we ran the good race, and we did it together. And God willing, we’ll probably do it again somewhere next year!

Dear Jason Welle, Congratulations from Bank of America for finishing the2008 Bank of AmericaChicago Marathon! Your recorded finish time was3:45:43 and you placed 3925out of 31,401 finishers.

“Brother, Can You Spare a Dime?”

When I was growing up back in the late 1960s I remember older folks commenting about the “Great Depression.” Both of my parents were teenagers during the Depression and recounted experiences of struggle, want and family togetherness. Maybe you remember your parents or grandparents (great-grandparents?!) telling the stories?

Strikers protest for just pay and form unions

And every so often I would hear survivors of the Great Depression remark that they thought such a harrowing experience in the present time might bring people together again in a fractured society like it was back then. That, and it might get them back to church!


To be honest, I don’t know what it was like back in the 1930s. The Great Depression, begun when the stock market crashed in 1929, was not my experience. I only know what I read and what people recounted as they remembered. Problem is, nostalgia can also omit facts. And it probably could resurfac songs of the period that depicted the plight of the poor and unemployed in shantytowns such as the title of this article.


Dust Bowl in the 1930s in Oklahoma


What people frequently recount, though, is the sense of community they remember. People helping people; people, if you will, in solidarity with one another.

Of course, it was also a time of great political turmoil – the Ku Klux Klan had reached its zenith of racial, ethnic and religious intimidation in the 1920s and continued in the 1930s (in the North as well as the South), Jim Crow laws were enforced in the segregated South since after the Civil War and mills and mines in the North were the sites of some rather violent strikes.


Economic refugees from the Great Dust Bowl in Oklahoma were not particularly welcomed to sunny California, as well recounted in John Steinbeck’s famous novel, The Grapes of Wrath. So, not all was “togetherness” or “community”.


To be sure, houses of worship were probably more frequented than in the Roaring Twenties. When disaster strikes, off to God we go!


Train station in South Carolina in the 1930s shows effects of "Jim Crow" segregation laws

In the midst of the current financial downturn, and reality for many of job loses or the threat of job less, we can be faced with the temptation to despair. Many did in the Great Depression. Just as preachers warned their flocks in the past so we are being warned today to not put our faith in the “almighty” dollar, but in God Almighty!


Scripture warns us that the love of money is the root of evil (by the way, not money itself) – see 1 Timothy 6:10, and it follows, “. . . and some people in their desire for it have strayed from the faith and have pierced themselves with many pains.” (NAB Rev).




St. Francis of Assisi and St. Clare of Assisi each renounced fortune and the comforts that their respective parents’ afforded. Not because money in itself was evil, but because they wanted to live for Jesus Christ and him alone. And to love money and seek after it would have defied the Word of God and separated them from the Lord. They each renounced greed, and probably had to renounce it daily in their lives, for there are many forms of greed! They found their hope and their source of strength in the Lord, not in their families’ wealth or social status. And in this they found great freedom.

St. Francis of Assisi as a youth encountering the leper outside of Assisi.

In this meeting Francis found Jesus Christ, which helped lead him to radically change his life.

While the economic forecasters and experts are struggling with what to do next for hope of an economic upturn, all seem to agree that we are not headed for something similar to the Great Depression of the 1930s. Let’s hope so!

At the same time, this may be a graced opportunity to get our focus right and our proverbial “store in order” as we consider our lives and our futures. Yes, we want what is good for us and for those whom we love – affordable health care, just and living wage, honest work for honest pay. These are important. But our faith in what is eternal is even MORE important.


Like St. Francis and St. Clare, it would seem to behoove us to guard against the temptation to greed. As Franciscan Friars it is our sincere hope that we can offer this insecure world the hope of God’s security!

Franciscan Parade in Manitowoc, WI -- in Fr. Bob's Own Words

From Fr. Robert (Bob) Konopa, OFM

Little did I know that this St. Francis Feast Day, October 4th, 2008, would be most memorable.

Fr. Bob Konopa, OFM at the John Deere tractor for the Francis/Oktoberfest Parade in Manitowoc, WI on Saturday, 4 October 2008

My first opportunity for my “Channel of Peace Itinerant Ministry” began on September 2nd. I became a chaplain for the Franciscan Sisters of Christian Charity in Manitowoc, Wisconsin.The city of Manitowoc, the parish of St. Francis of Assisi, and the Franciscan Sisters collaborated to organize a 9-day Francis Fest/Oktoberfest.

One of the events of this celebration was a parade on October 4th. The Franciscan Sisters constructed a creative, outstanding and attention-grabbing float depicting their history beginning in 1869. But the question arose, “How can we pull this float in the parade?”

They asked me to drive their John Deere tractor. After taking it for a test drive, I realized how many years had passed by since my tractor-driving days on the Wisconsin farm where I grew up. The 50 minute drive on tractor to reach the starting point of the parade (while all the regular traffic whizzed by me) made driving the tractor in the parade pure pleasure, relaxing and fun.

The float in the parade was a hit! It was a great time for the Franciscans and our Franciscan presence in Manitowoc.

Franciscan Sisters of Christian Charity float driven by Fr. Bob Konopa, OFM on Solemnity of St. Francis of Assisi at the Francis/Oktoberfest Parade on Saturday, 4 October 2008. The Sisters are "modeling" their original habit from the 1860s.

A New Twist on St. Francis Day -- A Franciscan Contribution to a Civic Parade!

Now what are those Franciscans up to? This past Saturday on the Solemnity of St. Francis of Assisi (4 October), the Franciscan Sisters of Christian Charity of Manitowoc, WI co-sponsored the first Francis Fest/Oktoberfest for the City of Manitowoc, WI.

And our brother, Fr. Robert (Bob) Konopa, OFM drove the tractor! Fr. Bob, a native of Junction City, WI, is currently serving as chaplain to the Franciscan Sisters. Fr. Bob is also my novitiate and vow (temporary and solemn) classmate!

He grew up on a dairy farm in rural Wisconsin. His Mom and Dad moved several years ago from the farm to their present home in Marshfield, WI.

Fr. Robert (Bob) Konopa, OFM at the wheel of the tractor for the Francis Fest/Oktoberfest parade on St. Francis Day in Manitowoc, WI

The idea for this parade emerged as a way to highlight the very strong and long-standing Franciscan presence in Manitowoc. The Franciscan Sisters sponsor a hospital, serve in education at Roncalli High School, Silver Lake College a music conservatory and at the local amalgomated Catholic parish of Manitowoc called St. Francis of Assisi.

Our Franciscan Friars of the Assumption BVM Province had served in the former St. Andrew, St. Boniface and St. Mary Parishes (before the combination in 2005), formerly as chaplain at St. Mary Home. and as chaplains to these Franciscan Sisters.

Fr. Bob had learned many years ago how to drive a tractor, but those skills went into "hibernation" once he left the farm to join the Franciscan Friars. And now they came back as a tool for evangelization!

Fr. Bob Konopa, OFM in the lead pulling the float for the Franciscan Sisters of Christian Charity in Manitowoc, WI.

So, on a brisk sunny early October day the Franciscan Sisters and Friars made history by participating in this parade -- a great way to joyfully proclaim our Catholic Christian faith, especially by literally taking our faith to the streets!

Happy St. Francis Day!

Franciscans all over the world are preparing to celebrate tomorrow, 4 October 2008, the Solemnity of our Holy Father, Francis of Assisi. For the rest of the Roman Rite Church it is a memorial, but for us Franciscans -- friars (Friars Minor, Capuchins, Conventuals, Third Order Regular), Sisters (Poor Clare nuns and the numerous Third Order Sisters communities) and the Secular Franciscans (formerly called Third Order -- lay people and diocesan clergy who have embraced the Gospel life envisioned by our holy founder) it is a solemnity!

Please see below for a contact information -- a Franciscan-themed song!

The San Damiano Cross in Assisi through which the Lord Jesus spoke to Francis and said, "Francis, go and repair my Church, which you see is falling into ruins."

This evening we commemorate the passing, or Transitus of St. Francis on the eve of 3 October 1226, for he died just as the sun was setting! And he died in a small building adjacent to the womb of the entire Franciscan movement, the Portiuncula ("little portion"), one of the chapels which the Poverello repaired at the beginning of his Gospel adventure.


The chapel of St. Mary of the Angels, the Portiuncula (Little Portion) housed since the 17th century within the Basilica of St. Mary of the Angels, outside of Assisi. The womb of the Franciscan movement.


The Transitus service is actually quite simple. It can begin with a hymn composed by St. Francis (e.g. Canticle of the Creatures [All Creatures of Our God and King], a narration from one of the lives of St. Francis (e.g. Thomas of Celano 2nd Life of St. Francis or St. Bonaventure's Major Life), the proclamation of John 13:1-17, Psalm 142, Intercessions with the Lord's Prayer, a Concluding Prayer and a blessing (with a priest or deacon, the Aaronic blessing from Number 6:24-26, which St. Francis favored). Perhaps another hymn from the Prayers of St. Francis could be sung (or conclude the Canticle of the Creatures).





The tomb of St. Francis of Assisi located in the crypt of the Basilica of St. Francis in the city of Assisi, staffed by the Conventual Franciscan Friars.

From Sr. Julie Ann Sheahan, OSF of the Franciscan Sisters of Christian Charity (Manitowoc, WI):
Just thought I'd send you a possible blog post starter. Our song of the month is a great tribute to Francis, drifter and dreamer. You may want to send your blogspot viewers to us for a free download of a great song:

www.fscc-calledtobe.org/living

Enjoy -- and Happy St. Francis Day!

A New Franciscan Priest Is Ordianed!

Metropolitan Archbishop Basil Schott, OFM (middle) intones God's blessings on the congregation at the beginning of the Divine Liturgy for the priesthood ordination of Fr. Jerome Wolbert, OFM. (Please notice that Fr. Jerome (on the right) is vested as deacon and served in the capacity of deacon until his ordination later on duirng the Divine Liturgy.)

Saturday, September 20, 2008, beautiful and memorable day! It happened in Homer Glen, IL. At Annunciation Byzantine Catholic Church.


His Eminence, Metropolitan Archbishop Basil Schott, OFM, the Ruthenian Byzantine Catholic Arcbishop of Pittsburgh, ordained our brother, Fr. Jerome Wolbert, OFM to the priesthood! What a blessed celebration and prayerful event.


Fr. Jerome's family was represented by his parents, Jerome, Sr. and Judy Wolbert, his brother and sister-in-law and their sons, his sister, and several uncles, aunts and cousins.

Fr. Jerome's Dad -- Jerome Wolbert, Sr. and Mom -- Judy Wolbert -- and a nephew, at Annunciation Byzantine Catholic Church in Homer Glen, IL before the Divine Liturgy.



Many of his Franciscan brothers celebrated with him, including friars from St. John the Baptist and Sacred Heart Provinces. Our novice, Bro. Galen Osby, OFM was also present. Guests came from Pittsburgh, from Cleveland, from Chicago, from Cedar Lake and Munster, IN and from the Milwaukee, WI area.







Bro. Deacon Jerome Wolbert, OFM is ordained to the priesthood by the laying on of hands of Metropolitan Archbishop Basil Schott, OFM according to the Byzantine Rite.









Prior to the ordination, Fr. Jerome stayed with two of our friars who serve in pastoral ministry at the campus of the Franciscan Sisters of Chicago in Lemont, IL (close to Homer Glen).




Four members of the Franciscan Sisters of Chicago (OSF) came as guests to Fr. Jerome Wolbert, OFM's priesthood ordination. They live at their Motherhouse in Lemont, IL and graciously hosted our brother overnight. Two of our friars, Bro. Mark Zapczynski, OFM and Fr. Warren Rector, OFM serve the Sisters and the residents at Franciscan Village in Lemont in pastoral ministry.




"The Franciscan Sisters of Chicago graciously hosted me--two of our friars work with them in Lemont, not far from Annunciation Church. I was moved by their request for blessings. Even the staff at their convent lined up for a blessing from this "new priest." Also, many of the parishioners were glad and honored that they would be able to host an ordination nine years after the first Divine Liturgy in their church. I feel invigorated in my own faith, seeing the graciousness and awe of others who were able to be part of the celebration." --Newly ordained Fr. Jerome Wolbert, OFM

New School Year Begins for Formation Students

from Bro. Jason Welle, OFM

The last few weeks have been a joyful and exciting time for the Franciscan friars in initial formation, but after a series of celebrations, the community at St. Joseph Friary in Chicago has settled down for another school year. In three consecutive weeks, the friars here witnessed the solemn vows of three brothers: Jason Welle in Pulaski, Wisconsin; Thinh van Tran in Chicago, Illinois; and Andrew Stettler in Cincinnati, Ohio.

Bro. Jason Welle, OFM being installed as Lector last year at St. Joseph Friary in Chicago, IL
All three had lived together at St. Joseph’s in the past, so the community took a very active part in the permanent commitments these brothers made to the Order of Friars Minor. The celebrations continued unto Labor Day, the quintessential American outdoor grilling tradition. Resting from their various labors, friars from around the city gathered at St. Joseph’s to share some hamburgers, bratwurst, and the last free weekend before school began.

The friars in formation at St. Joseph’s study at several different schools in greater Chicago, depending on their course of study. Most go to the Catholic Theological Union, located a short walk away here in Hyde Park. From the earliest days of the order, scholars like Alexander of Hales, Saint Bonaventure of Bagnoregio, and Blessed John Duns Scotus saw study as an important part of the Franciscan charism. Saint Francis of Assisi, though not a scholar himself, encouraged Saint Anthony of Padua to teach theology to the friars, provided they did not extinguish the spirit of prayer and devotion.

Friars outside of Catholic Theological Union in Chicago, IL

In addition to their studies, our friars engage in different volunteer ministries around Chicago. Working in parishes, soup kitchens, homeless shelters, and other locations, helps student-friars integrate their academic pursuits with the pastoral needs of God’s people. While we study and minister at different locations, friars come together daily for common prayer and discuss the need to balance these aspects of our lives with our commitment to prayer and community. It can become difficult as the semester progresses…but with the support of the brothers in the house and the strength that comes from prayer, we all find ways to persevere!

Journey of Hope Immigration Pilgrimage -- Franciscan-led Project in Green Bay, WI

What do you do when you see something that needs to be addressed and you just don't know where to turn? Sr. Mary Ann Spanjers, OSF and Sr. Julie Ann Sheahan, OSF of the Franciscan Sisters of Christian Charity in Manitowoc, WI took the lead along with others of the Diocese of Green Bay to promote a march in the City of Green Bay to raise awareness to the reality and plight of immigrants.

Sr. Mary Ann Spanjers, OSF speaking with Fr. Joachim "Kim" Studwell, OFM at St. Philip Parish prior to the March for Hope for Immigrants (photo courtesy of Mark Kolter of Kolter Creative Consult)


The Journey of Hope Immigration Pilgrimage was held on Sunday afternoon, 7 September 2008. It began at St. Philip Parish on the East Side of the city, stopped at St. Mary of the Angels Parish en route to the cathedral of St. Francis Xavier downtown. The entire event was encompassed within a prayerful context -- beginning with prayer and a blessing, continuing with prayer, including a decade of the Holy Rosary in various languages (Chinese, Spanish, Irish, Italian, Hmong, French, Dutch, German, Polish and English) and concluded with a welcome and Sunday Mass at the cathedral with the newly installed bishop, the Most Rev. David Rickens.

You can view a slide-show of the Journey of Hope Immigration Pilgrimage below (thanks to Sam Lucero of The Green Bay Compass [diocesan newspaper])
http://www.youtube.com/watch?v=PNQ1EoYoSuA


The march was a pilgrimage of faith. It was an act of faith (first of all to put it together!). It pointed to the need for all people of European descent, for instance, to remember their immigrant roots and those of African descent to remember their often painful story of slavery and emancipation and subsequent struggles for Civil Rights here in the USA.

The pilgrimage also called upon people to respect the human rights of immigrants, regardless of their legal status.

Finally, it was a public demonstration of the Catholic Faith -- consistent with the US bishops' declarations and also papal declarations to respect the rights and respond to the needs of migrating peoples. Something that was pointed out was that migrations, particularly from the south to the north, are not unique to the Americas, but is also happening from Africa to Europe.



Bro. Steve Herro, O. Praem., Fr. Kim Studwell, OFM and Sr. Mary Spanjers, OSF confer with other pilgrims at St. Philip Parish in Green Bay, prior to beginning the March for Hope (Photo courtesy of Mark Kolter of Kolter Creative Consult)


Finally, it was very much a Franciscan event -- Franciscan Sisters of Christian Charity [as above], Franciscan Sisters of the Holy Cross [Bay Settlement] and Franciscan Friars of the Assumption BVM Province participating. Likewise the participants in the pilgrimage included the Norbertine community, officials of the Diocese of Green Bay and the Sisters of St. Agnes from Fond du Lac, WI!

Franciscans certainly helped to organize it and get it off the ground. Franciscans also provided welcome and hospitality, especially at St. Mary of the Angels Parish in Green Bay, which is staffed by the Franciscan Friars of the Assumption BVM Province.


And it was Franciscan in its attempt at peacemaking -- a response to a seemingly overwhelming situation -- a call to prayer and a call to respond in a public demonstration of Catholic Faith.

Bro. Jason Welle, OFM Professes Solemn Vows

Congratulations, Bro. Jason! Welcome to our brotherhood!

Bro. Jason Welle, OFM, prostrate befor e the Lord's altar, during the Litany of the Saints prior to profession his solemn vows

Assumption BVM Parish Church, Pulaski, WI

(Photo courtesy of Jose Martinez)

Bro. Jason Welle, OFM professed his solemn vows as a friar minor in the hands of our Provincial Minister, Fr. Leslie Hoppe, OFM on Friday, 15 August 2008 at Assumption BVM Parish in Pulaski, WI.



His mother and father, his brother and other relatives from his hometown of Albany, MN along with long-time friends from his college days (St. Olaf in Minnesota and the University of Notre Dame in Indiana) joined the Franciscan Friars of the Assumption BVM Province (plus some other Franciscan Friars from the provinces of St. Barbara in CA, Sacred Heart in St. Louis, MO, Our Lady of Guadalupe in Albuquerque, NM and St. John the Baptist in Cincinnati, OH).




Bro. Jason Welle, OFM with the "Li'l Bros" club from St. Stanislaus Parish in Cleveland, OH at Assumption BVM Parish Church in Pulaski, WI (Photo courtesy of Jose Martinez)


The friars who joined in the festivities included our men from throughout the Midwest, from as far away as Cleveland, OH, Cedar Lake, IN, Chicago, IL, Franklin and Milwaukee, WI. His Vocation Director, Fr. Linus Kopczewski, OFM and his Novice Director, Fr. Edward Tlucek, OFM we gathered with the other friars to see this part of Jason's vocation story brought to completion.







The Solemnity of Mary's Assumption, body and soul, into heaven is not only a Holy Day of Obligation among Catholics, it is also the patronal feastday of our Franciscan province! So, it was with great joy that we joined our brother and welcomed him with great warmth and genuine affection to full membership in our provincial brotherhood as Franciscan friars.



Bro. Jason Welle, OFM, newly solemnly professed Franciscan in the Order of Friars Minor (OFM) signs the sheet of his vow formula (wrtiten by his own hand) in the presence of our Provincial Minister, Fr. Leslie Hoppe, OFM (left) and the Secretary of Formation, Fr. Bernard Kennedy, OFM (right) who is also his Post-Novitiate Formation Director (Photo courtesy of Jose Martinez)


It was quite a diverse event -- friars who were originally from Mexico and Vietnam, as well as US-born Franciscan friars, Roman and Byzantine Catholic Rite, parishioners from St. Stanislaus Parish in Cleveland, OH and Sacred Heart Parish in McAllen, TX (both of which hosted Bro. Jason during his post-novitiate formation), plus his family and friends from Minnesota and other parts of the USA -- all joined to celebrate what God has accomplished in the life of our brother -- so far! There is more to come.

Eleven Friars Make Solemn Vow Retreat

From Bro. Jason Welle, OFM

From June 27th to July 27th, I was blessed to spend a month in the mountains of Colorado on retreat with ten other Franciscan friars preparing to make their solemn vows. Our group was a snapshot of the Church around the world, with friars hailing from Vietnam, Mexico, Syria, and Palestine, as well as the United States. All of these friars had discerned a permanent commitment to the Franciscan way of life, and sharing prayer, input, recreation, and fraternity together, for thirty days enabled us all to deepen this commitment.

Road to Bear Lake, Rocky Mountain National Forest

Our group resided at St. Malo’s Retreat Center an hour and a half north of Denver. When John Paul II came to Denver for World Youth Day, he took some personal time for hiking and prayer at St. Malo’s and we were very conscious of his presence among us; we spent many hours hiking the trail now named for the Holy Father, in addition to many other trails in Rocky Mountain National Park.

Amid this breathtaking scenery, Fr. Francis Di Spigno, OFM, and the rest of the retreat committee organized several complementary components to help us explore the meaning and gift of our Franciscan vocation. Fr. Tom Hartle, OFM, the guardian of the retreat, provided a stable and supportive presence for the month, which began with Fr. Bill Beaudin, OFM, preaching a week of conferences on the prayers and writings of St. Francis.

The second week, facilitated by Fr. Jerry Bleem, OFM, focused on Christianity and the Arts. Fr. Jerry led us in both imaginative activities like sketching and painting and repetitive activities like calligraphy and crochet.

These helped us touch our more creative sides, opening channels for the week-long directed retreat with Fr. Tom and Sr. Doris Gerke, OSC. These directors met with each retreatant for an individual conference each day, with the rest of each day free for silent prayer and reflection.

St. Catherine of Siena Chapel, St. MaloRretreat Center

Three special wisdom figures provided the input for the final week. Fr. Nicholas Lohkamp, OFM, reflected on his life as a moral theologian; Fr. Daniel Barica, OFM, on his ministry as pastor of California parishes and missions; and Fr. Mark Soehner, OFM, on his work in psychology and parish ministry.

Listening to these three very different friars comment on the blessings and challenges of their Franciscan vocations and their hopes for the community’s future rounded out our thirty days of prayer and growth in fraternity.

When the retreat ended, we scattered to return to our home provinces, conscious that even though we would profess our solemn vows in different places this fall, we are deeply united in our common vocation to the Order of Friars Minor.

Bro. Jason Welle, OFM, on his way to his Solemn Vows at Assumption BVM Church in Pulaski, WI!

Boycotting HBO -- Bill Maher bashes Pope Benedict XVI and the Catholic Church

Preparing for the papal visit to the USA almost two weeks ago, HBO's Bill Maher made some rather negative (to say the least!) and outrageous statements about the Holy Father and the Catholic Church.


For his April 11, 2008 live broadcast, (HBO's "Real Time with Bill Maher", Maher said of the Catholic Church:

"In fact, whenever a cult leader sets himself up as God's infallible wingman here on earth, lock away the kids. Which is why I'd like to tip off law enforcement to an even LARGER child-abusing religious cult. Its leader ALSO has a compound, and this guy not only operates outside the bounds of the law, but he used to be a Nazi and he wears funny hats! That's right, the Pope is coming to America this week, and ladies: he's single! . . .

. . . How DOES the Catholic church get away with all of their buggery? Volume, volume, volume! If you have a few hundred followers, and you let some of them molest children, they call you a "cult leader." If you have a billion, they call you "Pope." It's like, if you can't pay your mortgage, they call you a "deadbeat," but if you can't pay a million mortgages, you're "Bear Sterns" and we bail you out."

Someone I know decided to cancel his household subscription to HBO based on this. When he called up the satellite company to cancel the HBO subscription, the agent on the other end of the line tried to persuade him that one month of HBO equals two DVDs. He stated that wasn't the point -- it wasn't about pricing.


The agent continued and asked what the cancellation was about. He stated that he was doing so in protest over Bill Maher's caustically negative remarks about Pope Benedict XVI, the Catholic Church in general and the pope's visit to the USA.


The agent was quiet and then commented that she agreed with his position. In fact, she noted, she had just been working one hour that day and had already received over two dozen cancellations for HBO -- all for the same reason! She further suggested that HBO would likely be hurting over this.


The man who called to cancel his subscription is a Franciscan. And he apparently became an unwitting, yet willing, participant in a movement to boycott HBO!



What do you think about this? How might you handle this situation? Boycotting can be a very powerful instrument -- via the proverbial pocketbook! -- to bring about justice.

Yesterday -- Earth Day -- Everyday Earth Day!

"Praised be You, my Lord, through our Sister Mother Earth, who sustains and governs us, and who produces varied fruits with colored flowers and herbs."

from the "Canticle of the Creatures" by St. Francis of Assisi (1182-1226)



Yesterday as I perused the comic section of the newspaper (and I do enjoy the comics!) I noticed that many of the strips referred to Earth Day yesterday, Tuesday 22 April 2008. The characters were planting trees or recycling or some other "green" activity that promoted respect for the planet we call home, with either an overtone or undertone of humor for good measure.



Such reminders are good, and even necessary, for us poor frail humans who are prone to forget (amnesia!). Sadly, Earth Day can be relegated to a one-day affair -- as though care for the planet were limited to a single day or series of events.



St. Francis of Assisi's "Canticle of the Creatures" (sometimes called "Canticle of the Sun" or "Canticle of Brother Sun") echoes Psalm 148 and the Canticle of the Three Youths found in the Book of Daniel, chapter 3 (Septuagint -- in Catholic and Orthodox versions of the Holy Bible). Here, the founder of our Order is not extolling creation for creation's sake. Rather, he praises God for all of creation. God is the author of all life, of all that exists. Hence, to God belongs all praise, glory, honor and worship.



As members of the Franciscan family, we periodically sing the popular hymn, "All Creatures of our God and King", which is an English rendition of St. Francis' Canticle. There have been some others, but none with such endurance (e.g. Marty Haugen's "Canticle of the Creatures"). But care for the earth is not an "option"; it is a necessity. Not being alarmist, but this is our home, a gift from the Creator of all, entrusted to humanity which, as Genesis 1 states, is created in the image and likeness of God. What a tremendous gift we have received! What an awesome responsibility with which we are entrusted!



Many major Christian leaders, including the late Pope John Paul II and the current Pope Benedict XVI have encouraged and exhorted and admonished governments and individuals to foster respect for our earth. Patriarch Bartholomew I of Constantinople of the Orthodox Churches is also a leading advocate of care for the earth.



Pope Benedict XVI and Patriarch Bartholomew I of Constantinople at the Phanar in Istanbul, Turkey (Constantinople) in 2006


As Christians, following Holy Tradition from Scripture and many Saints, to respect the Earth and care for our planet is genuinely an act of worship. Like the Psalms and Canticles of the Bible and like St. Francis, we praise God for creation and with creation. In doing so we fulfill the great commandments to love God with our whole being and to live our neighbor as ourselves!


In fact, the vocation of humanity is to give conscious and reasonable voice on behalf of creation to the glory of God -- it is a "priestly" act!

Benedict’s Visit Reflects Changing Church

An article by Bro. Jason Welle, OFM, during his year in the province at Sacred Heart Parish in McAllen, TX


Pope Benedict XVI won’t be visiting Texas (this time!), but the Franciscan friars in the Rio Grande Valley, have still been eagerly awaiting his arrival. Personally, I’ve felt a close affinity to this pope ever since his election. My family heritage is Germanic and I had the chance to help another Franciscan friar lead a group of high school students to see the Holy Father at World Youth Day in Cologne, Germany, in 2005. Seeing Benedict speak German in his home country was a wonderful thrill, but following this visit through the news with our parishioners has been a great blessing as well.

Our parish’s religious education programs have found different ways to draw attention to the Holy Father’s message. In my fourth grade CCD class, the kids acted out a play about Shepherd One landing at Andrews Air Force base—although the Texan kids clamored more for the roles of President Bush and the First Family than for the papal entourage! My 12th grade class read and discussed some commentary on the pope’s trip, and my adult education Bible study integrated conversation about Benedict’s style of leadership with that of St. Paul, as we continued our reflections on 2 Corinthians. In the wake of Good Shepherd Sunday, we asked ourselves what kind of shepherd Jesus was, what kind of shepherd Paul was, and what kind of (German) shepherd Benedict is.

These discussions are exciting because here in deep South Texas, just a few miles from the Mexican border, we live in a unique cultural mix. Many commentators have observed the growing presence of Hispanics in the Catholic Church throughout the United States, and Benedict’s recent creation of Texas’ first cardinal, Archbishop Daniel DiNardo of Galveston-Houston, seems to acknowledge the significance of this for the future of the American Church. In many places throughout the country, different cultural groups live side-by-side in the same parish or neighborhood but yet remain distinct and separate. We feel blessed here in McAllen to minister in a poor, downtown parish where Spanish and English speakers mix freely, working together for the future of this community. The friars of the Assumption Province came to this parish two years ago and were warmly welcomed, as we continued the long Franciscan tradition of reaching out to those on the margins. Our friars occasionally run into problems communicating, but Catholics here appreciate the sincerity of the effort; we pray that American Catholics will extend the same openness to the Holy Father’s words as he calls us all to hold up the richest parts of our tradition and preach Christ our Hope!

Bro. Jason Welle, OFM, kneeling, renews his religious profession in the hands of our Provincial Minister, Fr. Leslie Hoppe, OFM

Embarking on the Great Fast

Did you receive ashes this past Wednesday? Lots of people here in southeastern Wisconsin did not due to the huge snowstorm from Tuesday evening through Wednesday night! However, that shouldn't stop us from entering Lent.

As the People of God we embark upon a Sacred Journey each year. A Holy Retreat, as Pope Benedict XVI reminded the Catholics in Rome at St. Sabina Church this Ash Wednesday night. (He receives ashes, too, by the way!).

In the Eastern Churches it is called the "Great Fast" (in Poland, a Western Slavic country, it is called "Wielki Post" -- great fast, also). This is the time we as a community undertake the traditional penitential practices of prayer, fasting and almsgiving (giving to the poor). These ancient biblical traditions (which are also echoed in Islam, especially during Ramadan) call us as Catholic Christians to renew our baptism. We purposely abstain from certain things so that we may avail ourselves to God and grow more closely in the likeness of Christ Jesus (cf. 2 Cor. 3:18).

We the baptized receive the ashes on our forehead (or sprinkled atop our heads, as according to local custom) being signed to call us to deeper repentance, to grow deeper with those who are preparing for the Sacraments of Christian Initiation. To grow deeper in our relationship with the Lord; to grow deeper in our love of God and neighbor. Especially the poor. Especially to be reconciled with our enemies.

We heard in yesterday's First Reading from Isaiah 58 the call to the "true fast" -- not just abstaining from foods and delights as though we were trying to please God merely by our penitential practicies or try to curry favor with God. Rather, true penance is a change of life; that is, to live justly and conduct ourselves as a redeemed people. To live lives of integrity that corresond to our baptism. That is the Great Fast -- to turn away from sin and to believe the Gospel of Jesus Christ!

As Franciscans we participate in this Great Fast, whether Roman Rite or Byzantine Rite, according to our respective Church customs. We are Men of Penance who wear the habit of penance. Our life is about conversion, daily conversion to the Lord. And both St. Francis of Assisi and St. Clare of Assisi took this Holy Season very seriously in their own ongoing conversion to the Lord and his manner of living.

Please note the following:
In case you are not aware, Catholics of the Roman (Latin) Rite abstain from meat (i.e. beef, chicken, lamb, goat, pork, turkey -- basically any animal with lungs) on ALL Fridays of Lent; and on Ash Wednesday and Good Friday. Likewise, all between the ages of 18-59 are required (unless medically unable to do so) to fast on Ash Wednesday and Good Friday as penitential practices. This means eating only ONE full meal those two days of the year. Byzantine Rite Catholics have different customs, according to their particular laws (i.e. Ruthenians, Melkites, Ukrainians, Romanians) -- to abstain from meat AND dairy products especially on Wednesdays and Fridays of the Great Fast.

Welcome to Lent 2008! It's More than "Giving Up"

"Have mercy on me, O God, according to your goodness; in your abundant compassion blot out my offense." Psalm 51:3 (The "Miserere" Psalm)


How many of us plan to "give things up" for Lent? Maybe we've been thinking about chocolate, or soda pop, or snacks between meals. Maybe we've thought it's a good time to actually fulfill those New Year's resolutions we were so determined to do on 31 December!


However, it seems to me, this misses the point of Lent. Lent is the time the entire Church -- East and West, Protestant, Catholic and Orthodox (although on a different calendar) -- journey together prayerfully toward the great celebration of the Lord Jesus' Paschal Mystery. It all aims toward the Sacred Triduum (Three Days) of the end of Holy Week toward Easter.

The Roman, or Western, Tradition solemnly begins Lent on Ash Wednesday with the marking of ashes on the forehead or sprinkling ashes on the top of the head (as is done in parts of Europe). The Byzantine Tradition begins on the evening of Cheese-Fare Sunday (this past Sunday) with Forgiveness Vespers, a penitential ceremony at the end of which the priest and congregation mutually ask forgiveness of one another and embrace one another in peace.


It is the time of the Great Fast, a time to refrain from regular life and to purposely prepare to deepen one's relationship with the Lord together with the entire Church. What a great retreat -- and we get to do it together with all our brother and sister Christians around the world! Praise God!


But, as I stated above, it's more than "giving up" something. It really is a matter of growing in Christian maturity, letting Jesus Christ genuinely be who he says he is in our lives. He is Lord, he is Savior, he is Master, he is the Good Shepherd, he is Son of God, he is Bread of Life, he is Resurrection and Life, he is the Way, the Truth and the Life -- and the list, of course, goes on.


So Lent is not a matter of taking advantage of a church time to lose weight, or exercise, or other such practices about us. It's about focusing on the Lord Jesus.


This is what St. Francis of Assisi and St. Clare of Assisi both understood intuitvely and practiced. The earliest Franciscans were known as the "Penitents of Assisi". Penance was a popular devotion in the Middle Ages, even into the Modern age. Some of the physical rigors we would consider odd or even bizarre today.

But the overall purpose of the penance that Sts. Francis and Clare practiced was to turn their minds and hearts to the Lord. That's the purpose of Franciscan penance; that is the purpose of Christian penance! It is to deliberately rid ourselves of unnecessary distractions (TV? ipods?), that which can separate us from the Lord, at least for the period of this retreat of forty days. And it is to face the temptations in our lives, by God's grace, and know the victorious power of the Lord's love over them. Even when we fail!

St. Francis of Assisi, as a young man, praying before the San Damiano Crucifix: "Lord, who are you . . .? And, who am I . . .?" His prayer in this run down chapel was pivotal in his conversion to the Lord. This was where he heard the Lord Jesus speak to him from the Cross and say, "Francis, go repair my Church, which you see is falling into ruin!"

As we turn to the Lord we are changed! The fruit of the Spirit (cf. Gal. 5:22-23) become more evident in our lives. The image of the Lord Jesus becomes more manifest and visible in our attitudes, our ways of speaking, our ways of acting and interacting.

This was what was so attractive about St. Francis and the Francisans, both men and women. Although quite imperfect, they were willing to grow in holiness as men and women of penance. It is about becoming conformed to the Lord Jesus.

In a word, we are undergoing conversion! Conversion from our selfishness to the Lord's own selflessness through acts of generosity and almsgiving (outreach to the poor); from self-preocupation to concern about what the Lord wants for us through self-abnegation (fasting); from vanity and self-absorption to deeper love of God and neighbor through prayer.

World Day of Prayer for Consecrated Life

Tomorrow, Sunday 3 February 2008, is the annual World Day of Prayer for Consecrated Life. This usually falls on the Sunday closes to the Feast of the Presentation of the Lord in the Temple (which is today, Saturday 2 Feburary). And, tomrrow happily coincides with the (optional) memorial of the Armenian holy bishop Blase of Sebaste -- the traditional blessing of throats!

Contemporary image of Saints Clare and Francis of Assisi surrounded by men and women Franciscans and Sisters Moon and the Stars and Brother Sun, from Francis' Canticle of the Creatures

All Christians are "consecrated" to the Lord through the Sacrament of Baptism, so what does this mean, "consecrated life"?

The term "consecrated life" became a popular term for religious life during the pontificate of the late Pope John Paul II, when he wrote a treatise called Vita Consecrata (consecrated life in Latin) in the early 1990s.

Yes, all Christians are consecrated to the Lord in baptism -- the various passages in the New Testament (especially the letters of St. Paul the Apostle) testify to this truth. We are told we are a "temple of the Holy Spirit", "heirs of God and co-heirs with Christ", "born again", "a new creation", "a royal priesthood, a holy nation and a people which belongs uniquely to the Lord" and "the People of God".

But since the very beginning centuries of the Church, particularly in the Christian East, there has been a continual movement of certain men and women who discerned they were called by the Lord to a different sense of "vocation" than their peers. We have some evidence of this prior to the fourth century, but the two classical personages of this movement were St. Paul the Hermit and St. Anthony of the Desert (also called "the Abbot" and "the Great") of Egypt.

Originally they went into the desert to "escape the world". This meant that they wanted to consecrate their entire lives to the Lord through prayer, silence, mortifications, penances and work. They believed that living "in the world" was a great distraction and so they wanted to be free of all distractions, following the example of the Lord Jesus who, after his baptism, went into the desert for forty days and nights.

Many did so for the purpose of leading a penitential life. Perhaps they had committed grevious sins and determined that their only hope for salvation in the Lord was to avoid all possible contact with their former lives and begin an entirely new life away from the world. Others simply wanted to live for the Lord Jesus alone -- in prayer and with work.

The movement would eventualy spread throughout the Christian world -- Persia, Greece, Italy, Ireland. Great saints emerge from this movement, countless saints. Over the course of centuries, Western monasticism would develop into what we know as religiious life in our day and age. Rather than stay in monasteries, many men and women discerned their vocation to serve among the poor, to educate, to assist the sick and the dying, to preach, to go among non-believers as missionaries or to preach among the baptized, calling them to deeper relationshiop with the Lord and to conversion.

Our own Franciscan movement, begun with Sts. Francis and Clare in the early 13th century helped change religious life from the monastery to the city and beyond. All of these are examples of "consecrated life."

Bro. Mario Nagy, OFM, of the Assumption BVM Province, on mission in Siberia, Russia, receiving the first (simple) profession of a Russian Franciscan novice

Quite simply, it is discerning the Lord's call in our lives to deepen our baptismal consecration. This disceernment into religious life includes looking critically at our world (not to be negative but to see it as it really is, from the Lord's perspective, through prayer and familiarity with Holy Tradition [including Sacred Scripture]).

The Vita Consecrata takes many forms in the Catholic Church. As Franciscan friars, we seek to serve the Lord and his Church by striving to live and proclaim the Gospel of Jesus Christ like St. Francis of Assisi, our founder, and his early band of "Penitents of Assisi". These he would name, "friars minor", or lesser brothers.

By responding to the Lord's call in faith, that is, a Franciscan vocation, we trust the God is calling us to live in fraternity as brothers, to pray together according to the norms of the Catholic Church (Roman and Byzantine [Ruthenian] Rites), to grow in our relationship with the Lord through personal prayer, days of recollection, spiritual direction and retreats and to become appropriately educated and trained so that we may adequately serve in various capacities. All of this is encompassed with the desire to identify with the Lord Jesus who "became poor for our sake so that we could become rich in the mercy of God". This is what both Sts. Francis and Clare of Assisi desired with all their hearts.

They listened to the Gospels and responded to them, even imperfectly, because of their love for Jesus and his People, the Church. That is what imples us, like St. Paul wrote the Galatian Christians in the New Testament. The love of Jesus Christ impels us to seek him as our greatest good in consecrated life as vowed religious. This we believe is fulfilling our baptismal vows and consecration to the Lord -- to God's glory and for the life of his People.